{"id":17161,"date":"2025-11-13T21:57:15","date_gmt":"2025-11-13T20:57:15","guid":{"rendered":"https:\/\/behold.mt\/?post_type=talba-bl-arti&#038;p=17161"},"modified":"2025-11-13T21:57:17","modified_gmt":"2025-11-13T20:57:17","slug":"let-both-grow-together-until-the-harvest","status":"publish","type":"talba-bl-arti","link":"https:\/\/behold.mt\/en\/talba-bl-arti\/let-both-grow-together-until-the-harvest\/","title":{"rendered":"\u201cLet both grow together until the harvest\u201d"},"content":{"rendered":"\n<p><strong><em>The\u00a0First\u00a0Reflection\u00a0on\u00a0the\u00a0Mosaic\u00a0in\u00a0the\u00a0Church of \u201cTal-Erwie\u0127,\u201d\u00a0\u0126al\u00a0Tarxien<\/em><\/strong>\u00a0<\/p>\n\n\n\n<p>As&nbsp;the&nbsp;Church&nbsp;turns&nbsp;our&nbsp;gaze&nbsp;towards&nbsp;the&nbsp;second&nbsp;coming&nbsp;of&nbsp;Christ&nbsp;in&nbsp;the&nbsp;final&nbsp;and&nbsp;first&nbsp;days&nbsp;of&nbsp;her&nbsp;liturgical&nbsp;year,&nbsp;in&nbsp;these&nbsp;weeks&nbsp;we&nbsp;shall&nbsp;contemplate&nbsp;the&nbsp;great&nbsp;mosaic&nbsp;which&nbsp;occupies&nbsp;the&nbsp;place&nbsp;of&nbsp;the&nbsp;titular&nbsp;painting&nbsp;in&nbsp;the&nbsp;Church&nbsp;of&nbsp;the&nbsp;Risen&nbsp;Christ&nbsp;at&nbsp;\u0126al&nbsp;Tarxien\u2014better&nbsp;known&nbsp;as&nbsp;\u201cTal-Erwie\u0127,\u201d&nbsp;precisely&nbsp;because&nbsp;it&nbsp;is&nbsp;the&nbsp;church&nbsp;of&nbsp;the&nbsp;village&nbsp;cemetery.&nbsp;<\/p>\n\n\n\n<p>The&nbsp;present&nbsp;church&nbsp;took&nbsp;the&nbsp;place&nbsp;of&nbsp;an&nbsp;older&nbsp;chapel&nbsp;that&nbsp;had&nbsp;become&nbsp;far&nbsp;too&nbsp;small&nbsp;to&nbsp;meet&nbsp;the&nbsp;pastoral&nbsp;needs&nbsp;of&nbsp;the&nbsp;people&nbsp;living&nbsp;in&nbsp;the&nbsp;area&nbsp;where&nbsp;the&nbsp;parishes&nbsp;of&nbsp;\u0126al&nbsp;Tarxien,&nbsp;Christ&nbsp;the&nbsp;King&nbsp;(Paola),&nbsp;and&nbsp;Fgura&nbsp;meet.&nbsp;The&nbsp;Italian&nbsp;architect&nbsp;of&nbsp;the&nbsp;church,&nbsp;Mgr&nbsp;Valerio&nbsp;Vigorelli,&nbsp;was&nbsp;particularly&nbsp;careful&nbsp;to&nbsp;design&nbsp;a&nbsp;building&nbsp;that&nbsp;would&nbsp;harmonise&nbsp;with&nbsp;the&nbsp;nearby&nbsp;remains&nbsp;of&nbsp;the&nbsp;Neolithic&nbsp;Temple&nbsp;of&nbsp;\u0126al&nbsp;Tarxien,&nbsp;especially&nbsp;in&nbsp;the&nbsp;use&nbsp;of&nbsp;Maltese&nbsp;stone&nbsp;and&nbsp;in&nbsp;its&nbsp;overall&nbsp;form&nbsp;and&nbsp;decoration.&nbsp;<\/p>\n\n\n\n<p>The&nbsp;mosaic,&nbsp;the&nbsp;work&nbsp;of&nbsp;Angelo&nbsp;Manelli&nbsp;from&nbsp;the&nbsp;Istituto&nbsp;Beato&nbsp;Angelico,&nbsp;takes&nbsp;the&nbsp;form&nbsp;of&nbsp;smoke&nbsp;rising&nbsp;upwards&nbsp;to&nbsp;heaven,&nbsp;as&nbsp;though&nbsp;from&nbsp;the&nbsp;altar&nbsp;itself.&nbsp;It&nbsp;reminds&nbsp;us&nbsp;somewhat&nbsp;of&nbsp;what&nbsp;we&nbsp;find&nbsp;in&nbsp;Psalm&nbsp;141,&nbsp;which&nbsp;in&nbsp;ancient&nbsp;times&nbsp;the&nbsp;priest&nbsp;would&nbsp;recite&nbsp;quietly&nbsp;at&nbsp;the&nbsp;offertory&nbsp;while&nbsp;walking&nbsp;around&nbsp;the&nbsp;altar&nbsp;to&nbsp;incense&nbsp;it:&nbsp;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>\u201cLet\u00a0my\u00a0prayer\u00a0be\u00a0counted\u00a0as\u00a0incense\u00a0before\u00a0thee,\u00a0<br>and\u00a0the\u00a0lifting\u00a0up\u00a0of\u00a0my\u00a0hands\u00a0as\u00a0an\u00a0evening\u00a0sacrifice.\u201d\u00a0\u00a0<\/p><cite>Psalm\u00a0141:2<\/cite><\/blockquote>\n\n\n\n<p>The Book of Revelation also compares the prayers of the saints\u2014the disciples of Jesus who remain faithful to the end\u2014to incense rising towards God (see Rev 5:8; 8:3\u20134).\u00a0<\/p>\n\n\n\n<p>What\u00a0stands\u00a0out\u00a0most\u00a0in\u00a0this\u00a0work\u00a0of\u00a0contemporary\u00a0art\u00a0is\u00a0that,\u00a0on\u00a0different\u00a0levels,\u00a0we\u00a0see\u00a0taking\u00a0place\u00a0simultaneously\u00a0the\u00a0struggle\u00a0between\u00a0good\u00a0and\u00a0evil\u00a0in\u00a0the\u00a0eternal\u00a0present\u00a0of\u00a0history,\u00a0the\u00a0final\u00a0judgement,\u00a0and\u00a0the\u00a0glory\u00a0which\u00a0is\u00a0yet\u00a0to\u00a0reach\u00a0its\u00a0fullness\u00a0at\u00a0the\u00a0end\u00a0of\u00a0time.\u00a0This\u00a0work\u00a0of\u00a0art\u00a0revolves\u00a0around\u00a0one\u00a0of\u00a0the\u00a0so-called\u00a0parables\u00a0of\u00a0the\u00a0Kingdom\u00a0of\u00a0Heaven\u00a0that\u00a0we\u00a0find\u00a0in\u00a0the\u00a0Gospel\u00a0according\u00a0to\u00a0Matthew\u2014the parable Jesus told about the wheat and\u00a0the\u00a0weeds:\u00a0<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Another\u00a0parable\u00a0he\u00a0put\u00a0before\u00a0them,\u00a0saying,\u00a0\u2018The\u00a0kingdom\u00a0of\u00a0heaven\u00a0may\u00a0be\u00a0compared\u00a0to\u00a0a\u00a0man\u00a0who\u00a0sowed\u00a0good\u00a0seed\u00a0in\u00a0his\u00a0field;\u00a0but\u00a0while\u00a0men\u00a0were\u00a0sleeping,\u00a0his\u00a0enemy\u00a0came\u00a0and\u00a0sowed\u00a0weeds\u00a0among\u00a0the\u00a0wheat,\u00a0and\u00a0went\u00a0away.\u00a0So\u00a0when\u00a0the\u00a0plants\u00a0came\u00a0up\u00a0and\u00a0bore\u00a0grain,\u00a0then\u00a0the\u00a0weeds\u00a0appeared\u00a0also.\u00a0And\u00a0the\u00a0servants\u00a0of\u00a0the\u00a0householder\u00a0came\u00a0and\u00a0said\u00a0to\u00a0him,\u00a0\u201cSir,\u00a0did\u00a0you\u00a0not\u00a0sow\u00a0good\u00a0seed\u00a0in\u00a0your\u00a0field?\u00a0How\u00a0then\u00a0has\u00a0it\u00a0weeds?\u201d\u00a0He\u00a0said\u00a0to\u00a0them,\u00a0\u201cAn\u00a0enemy\u00a0has\u00a0done\u00a0this.\u201d\u00a0The\u00a0servants\u00a0said\u00a0to\u00a0him,\u00a0\u201cThen\u00a0do\u00a0you\u00a0want\u00a0us\u00a0to\u00a0go\u00a0and\u00a0gather\u00a0them?\u201d\u00a0But\u00a0he\u00a0said,\u00a0\u201cNo;\u00a0lest\u00a0in\u00a0gathering\u00a0the\u00a0weeds\u00a0you\u00a0root\u00a0up\u00a0the\u00a0wheat\u00a0along\u00a0with\u00a0them.\u00a0Let\u00a0both\u00a0grow\u00a0together\u00a0until\u00a0the\u00a0harvest;\u00a0and\u00a0at\u00a0harvest\u00a0time\u00a0I\u00a0will\u00a0tell\u00a0the\u00a0reapers,\u00a0Gather\u00a0the\u00a0weeds\u00a0first\u00a0and\u00a0bind\u00a0them\u00a0in\u00a0bundles\u00a0to\u00a0be\u00a0burned,\u00a0but\u00a0gather\u00a0the\u00a0wheat\u00a0into\u00a0my\u00a0barn.\u201d\u2019\u00a0\u00a0<\/p><cite>Matthew\u00a013:24\u201330<\/cite><\/blockquote>\n\n\n\n<p>If we pause to look at the lowest part of the mosaic, we immediately notice a dark figure and a luminous one, both scattering seed\u2014the former of the weeds and the latter of the wheat\u2014and both doing so simultaneously. Such is life: good and evil intertwine and mingle, and goodness must strive to grow, for evil tries to sap its strength. The master\u2019s decision to delay his judgement results from the fact that the weeds\u2014or, rather, tares, as the original Greek implies\u2014and the wheat can be truly distinguished only when they mature and the fruit appears\u2014\u201cthe grain is ripe\u201d (Mark 4:28).<\/p>\n\n\n\n<p>In these days, it would do us good to examine ourselves before this image. Recognise that even within your own heart there is both what the Good One has sown and what the evil one has sown. Recognise and discern\u2014but do not uproot rashly. Let the Lord be your reaper in his own time and season, so that you may lose nothing of the good with which he wishes to adorn you and nourish others through it.<\/p>\n","protected":false},"featured_media":17149,"template":"","rizors":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v16.4 (Yoast SEO v16.4) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u201cLet both grow together until the harvest\u201d - Behold<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/behold.mt\/en\/talba-bl-arti\/let-both-grow-together-until-the-harvest\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cLet both grow together until the harvest\u201d - Behold\" \/>\n<meta property=\"og:description\" content=\"The\u00a0First\u00a0Reflection\u00a0on\u00a0the\u00a0Mosaic\u00a0in\u00a0the\u00a0Church of \u201cTal-Erwie\u0127,\u201d\u00a0\u0126al\u00a0Tarxien\u00a0  As&nbsp;the&nbsp;Church&nbsp;turns&nbsp;our&nbsp;gaze&nbsp;towards&nbsp;the&nbsp;second&nbsp;coming&nbsp;of&nbsp;Christ&nbsp;in&nbsp;the&nbsp;final&nbsp;and&nbsp;first&nbsp;days&nbsp;of&nbsp;her&nbsp;liturgical&nbsp;year,&nbsp;in&nbsp;these&nbsp;weeks&nbsp;we&nbsp;shall&nbsp;contemplate&nbsp;the&nbsp;great&nbsp;mosaic&nbsp;which&nbsp;occupies&nbsp;the&nbsp;place&nbsp;of&nbsp;the&nbsp;titular&nbsp;painting&nbsp;in&nbsp;the&nbsp;Church&nbsp;of&nbsp;the&nbsp;Risen&nbsp;Christ&nbsp;at&nbsp;\u0126al&nbsp;Tarxien\u2014better&nbsp;known&nbsp;as&nbsp;\u201cTal-Erwie\u0127,\u201d&nbsp;precisely&nbsp;because&nbsp;it&nbsp;is&nbsp;the&nbsp;church&nbsp;of&nbsp;the&nbsp;village&nbsp;cemetery.&nbsp;  The&nbsp;present&nbsp;church&nbsp;took&nbsp;the&nbsp;place&nbsp;of&nbsp;an&nbsp;older&nbsp;chapel&nbsp;that&nbsp;had&nbsp;become&nbsp;far&nbsp;too&nbsp;small&nbsp;to&nbsp;meet&nbsp;the&nbsp;pastoral&nbsp;needs&nbsp;of&nbsp;the&nbsp;people&nbsp;living&nbsp;in&nbsp;the&nbsp;area&nbsp;where&nbsp;the&nbsp;parishes&nbsp;of&nbsp;\u0126al&nbsp;Tarxien,&nbsp;Christ&nbsp;the&nbsp;King&nbsp;(Paola),&nbsp;and&nbsp;Fgura&nbsp;meet.&nbsp;The&nbsp;Italian&nbsp;architect&nbsp;of&nbsp;the&nbsp;church,&nbsp;Mgr&nbsp;Valerio&nbsp;Vigorelli,&nbsp;was&nbsp;particularly&nbsp;careful&nbsp;to&nbsp;design&nbsp;a&nbsp;building&nbsp;that&nbsp;would&nbsp;harmonise&nbsp;with&nbsp;the&nbsp;nearby&nbsp;remains&nbsp;of&nbsp;the&nbsp;Neolithic&nbsp;Temple&nbsp;of&nbsp;\u0126al&nbsp;Tarxien,&nbsp;especially&nbsp;in&nbsp;the&nbsp;use&nbsp;of&nbsp;Maltese&nbsp;stone&nbsp;and&nbsp;in&nbsp;its&nbsp;overall&nbsp;form&nbsp;and&nbsp;decoration.&nbsp;  The&nbsp;mosaic,&nbsp;the&nbsp;work&nbsp;of&nbsp;Angelo&nbsp;Manelli&nbsp;from&nbsp;the&nbsp;Istituto&nbsp;Beato&nbsp;Angelico,&nbsp;takes&nbsp;the&nbsp;form&nbsp;of&nbsp;smoke&nbsp;rising&nbsp;upwards&nbsp;to&nbsp;heaven,&nbsp;as&nbsp;though&nbsp;from&nbsp;the&nbsp;altar&nbsp;itself.&nbsp;It&nbsp;reminds&nbsp;us&nbsp;somewhat&nbsp;of&nbsp;what&nbsp;we&nbsp;find&nbsp;in&nbsp;Psalm&nbsp;141,&nbsp;which&nbsp;in&nbsp;ancient&nbsp;times&nbsp;the&nbsp;priest&nbsp;would&nbsp;recite&nbsp;quietly&nbsp;at&nbsp;the&nbsp;offertory&nbsp;while&nbsp;walking&nbsp;around&nbsp;the&nbsp;altar&nbsp;to&nbsp;incense&nbsp;it:&nbsp;  \u201cLet\u00a0my\u00a0prayer\u00a0be\u00a0counted\u00a0as\u00a0incense\u00a0before\u00a0thee,\u00a0and\u00a0the\u00a0lifting\u00a0up\u00a0of\u00a0my\u00a0hands\u00a0as\u00a0an\u00a0evening\u00a0sacrifice.\u201d\u00a0\u00a0Psalm\u00a0141:2  The Book of Revelation also compares the prayers of the saints\u2014the disciples of Jesus who remain faithful to the end\u2014to incense rising towards God (see Rev 5:8; 8:3\u20134).\u00a0 ... 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