It is not good for the man to be alone

27th Sunday in Ordinary Time

Collect

Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Gn 2:18-24

The two of them become one flesh.

A reading from the Book of Genesis

The LORD God said: “It is not good for the man to be alone.
I will make a suitable partner for him.”
So the LORD God formed out of the ground
   various wild animals and various birds of the air,
   and he brought them to the man to see what he would call them;
   whatever the man called each of them would be its name.
The man gave names to all the cattle,
   all the birds of the air, and all wild animals;
   but none proved to be the suitable partner for the man.

So the LORD God cast a deep sleep on the man,
   and while he was asleep,
   he took out one of his ribs and closed up its place with flesh.
The LORD God then built up into a woman the rib
   that he had taken from the man.
When he brought her to the man, the man said:
   “This one, at last, is bone of my bones
      and flesh of my flesh;
   this one shall be called ‘woman,’
      for out of ‘her man’ this one has been taken.”
That is why a man leaves his father and mother
   and clings to his wife,
   and the two of them become one flesh.

The world of the Lord.

Responsorial Psalm
Ps 128:1-2, 3, 4-5, 6

R. :

℟. (cf. 5) May the Lord bless us all the days of our lives.

Blessed are you who fear the LORD,
   who walk in his ways!
For you shall eat the fruit of your handiwork;
   blessed shall you be, and favored.

℟. May the Lord bless us all the days of our lives.

Your wife shall be like a fruitful vine
   in the recesses of your home;
   your children like olive plants
   around your table.

℟. May the Lord bless us all the days of our lives. 

Behold, thus is the man blessed
   who fears the LORD.
The LORD bless you from Zion:
   may you see the prosperity of Jerusalem
   all the days of your life.

℟. May the Lord bless us all the days of our lives.

May you see your children’s children.
   Peace be upon Israel!

℟. May the Lord bless us all the days of our lives.

Heb 2:9-11

He who consecrates and those who are being consecrated all have one origin.

A reading from the Letter to the Hebrews

Brothers and sisters:
He “for a little while” was made “lower than the angels,”
   that by the grace of God he might taste death for everyone.

For it was fitting that he,
   for whom and through whom all things exist,
   in bringing many children to glory,
   should make the leader to their salvation perfect through suffering.
He who consecrates and those who are being consecrated
   all have one origin.
Therefore, he is not ashamed to call them “brothers.”

The world of the Lord

Acclamation before the Gospel
1 Jn 4:12

℟. Alleluia, alleluia.

If we love one another, God remains in us
and his love is brought to perfection in us.

℟. Alleluia, alleluia.

Mk 10:2-16 or 10:2-12

Therefore what God has joined together, let no human being separate.

✠ A reading from the holy Gospel according to Mark

The Pharisees approached Jesus and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply, “What did Moses command you?”
They replied,
   “Moses permitted a husband to write a bill of divorce and dismiss her.”
But Jesus told them,
   “Because of the hardness of your hearts
   he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
   and be joined to his wife,
   and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
   no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
   “Whoever divorces his wife and marries another
   commits adultery against her;
   and if she divorces her husband and marries another,
   she commits adultery.”

And people were bringing children to him that he might touch them,
   but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
   “Let the children come to me;
   do not prevent them, for the kingdom of God belongs to such as these.
Amen, I say to you,
   whoever does not accept the kingdom of God like a child
   will not enter it.”
Then he embraced them and blessed them,
   placing his hands on them.

Or: [Shorter Form]

The Pharisees approached Jesus and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply, “What did Moses command you?”
They replied,
   “Moses permitted a husband to write a bill of divorce and dismiss her.”
But Jesus told them,
   “Because of the hardness of your hearts
   he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
   and be joined to his wife,
   and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
   no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
   “Whoever divorces his wife and marries another
   commits adultery against her;
   and if she divorces her husband and marries another,
   she commits adultery.”

At the end of the Gospel, the Deacon, or the Priest, acclaims:

The Gospel of the Lord.

Lectio Divina

Inspired by the Holy Spirit, in his Gospel St Mark focuses on being a disciple of Jesus in a time of persecution, presenting also a number of challenges for those who followed the Lord Jesus. This is what we find in this Sunday’s readings in which the principal theme is about marriage in God’s plan.

In the First Reading we find that, from the beginning, God wanted married couples to be united in a bond that cannot be undone. This has always been His plan for marriage. All other creatures can never satisfy the human heart as much as another person can. In this linguistically beautiful passage, the author demonstrates how much God the Creator desires what is best for man, through the joy that makes him whole, by revealing the happiness and greatness

In the Second Reading, we hear how God desires that we, as his children, arrive at our glory. This was his plan from the beginning. But man wanted to follow his own will, and therefore we experienced separation from God and its consequences. For this reason, He sent his Only begotten Son in order that we be saved through his sufferings. Salvation from sin touches every area of our lives including our relationships with others, and especially within marriage.

The Gospel follows on from the topic in the first reading about God’s plan for marriage. The Gospel begins by describing the circumstances in which Jesus speaks about marriage without making any compromises. Jesus is being tested by the religious leaders of his time. This testing takes place regularly. Their intention was to see if Jesus’ teaching corresponds with their traditions. Probably they also wanted to decrease Jesus’ popularity amongst the people. Without hesitation Jesus declares unequivocally that his Father’s plan was and always will be that a man and a woman are united by God and so cannot be separated. This plan is difficult. This is made manifest especially when the disciples themselves ask Jesus how this can be. It is here that Jesus, who came to save us, tells us that in marriage there is God’s blessing, but through divorce people can easily fall into adultery. A disciple of Jesus cannot behave and reason according to the inclinations of the world or of the society we live in. The disciple shapes his lifestyle according to God’s plan which does not deprive us of his Grace.

As a disciple of Jesus in the twenty first century, am I worried that many of the Gospel values are being challenged by the society that I live in? Am I concerned that I will encounter people who do not follow Jesus’ teachings on marriage? Am I firmly convinced of Jesus’ teaching on marriage when I come across broken marriages, divorced individuals, persons of different sexual orientations in civil marriages? How do I look upon couples who are preparing for marriage? The second reading places a ray of hope on this topic.

Prayer

Father, thank you for your providence. You have made us man and woman, and, when through sin we shattered every relationship, you did not leave us orphans. Thank you for sending your Son Jesus who took upon himself all our sins, wounds, and pains, and destroyed the grip they had on us, through his death. Father, I pray through the power of the Precious Blood of Jesus for every woman and man, married or single, that your plan for us—a plan for good and not harm—comes to pass in our lives. Help us, Father, that through your Spirit we may repent and turn to you again to live life in the way you intended it. Thank you. Amen.