
His face shone like the sun
Second Sunday of Lent
Collect
O God, who have commanded us to listen to your beloved Son, be pleased, we pray, to nourish us inwardly by your word, that, with spiritual sight made pure, we may rejoice to behold your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Reflection
As we continue on this journey of ongoing conversion throughout this Lent, today the Liturgy presents to us the passage known as the Transfiguration of Jesus.
After encountering Jesus being tempted by the devil in the desert on the First Sunday of Lent, today we see him on Mount Tabor, in all his glory, together with Moses and Elijah.
Matthew’s gospel was primarily intended for a community of Jews who had converted and become Christians, while still cherishing their Jewish faith and heritage. For this reason, Matthew writes his Gospel in such a way that Jesus appears as the fulfilment of all the promises that God made to the Jewish people as found in the Old Testament. Thus, every element in the account of the Transfiguration has parallels with elements in the Old Covenant.
The mountain was always the privileged place where God meets man and reveals himself to him. We see this, among other instances, in God’s encounters with Moses and Elijah on Mount Sinai. Through the Transfiguration of Jesus on Tabor, and through the voice which said, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt 17:5), Saint Matthew wished to affirm Jesus as the Son of God.
The appearance of Moses and Elijah together with Jesus represents the Law (Moses) and the Prophets (Elijah). For the Jews, the two most important divisions of the Hebrew Bible (equivalent to our Old Testament) are the Torah and the writings of the Prophets. The Torah, or the Law, consists of the first five books of Scripture, traditionally attributed to Moses. In them we find the laws which the Jewish people were expected to observe on their part in the covenant made with God. The prophets were those who guided the Jewish people in remaining faithful to this covenant. Rather than merely foretelling what was to come, the prophets warned the people when they failed in their fidelity to God, and their mission was to lead them back to the right path by renewing the Covenant between the people and God. Therefore, the appearance of Moses and Elijah with Jesus on Tabor signifies that both the Law and the Prophets find their fulfilment in Jesus.
With the Incarnation of the Son of God, the Law and the Prophets no longer remain the principal means guiding us in our fidelity to God. Now it is Jesus. In order to understand this, we must experience what in Greek is called metanoia, a radical change of mind and heart. As Saint Paul says to Timothy: “[God’s] own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Tim 1:9–10). The Law and the Prophets are effective means in this journey of conversion insofar as they are an expression of our faith in Jesus as our one and only Saviour.
Prayer
Lord, teach us to recognise you ever more as our Lord and as the only Way that leads us to the Father. Amen.




