But you, who do you say that I am?

24th Sunday in Ordinary Time – Year B

Collect

Look upon us, O God, Creator and ruler of all things, and, that we may feel the working of your mercy, grant that we may serve you with all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Is 50:5-9a

I gave my back to those that beat me.

A reading from the Book of the Prophet Isaiah

The Lord GOD opens my ear that I may hear;
   and I have not rebelled,
   have not turned back.
I gave my back to those who beat me,
   my cheeks to those who plucked my beard;
my face I did not shield
   from buffets and spitting.

The Lord GOD is my help,
   therefore I am not disgraced;
I have set my face like flint,
   knowing that I shall not be put to shame.
He is near who upholds my right;
   if anyone wishes to oppose me,
   let us appear together.
Who disputes my right?
   Let that man confront me.
See, the Lord GOD is my help;
   who will prove me wrong?

The word of the Lord.

Ps 116:1-2, 3-4, 5-6, 8-9

R. :

℟. (9) I will walk before the Lord, in the land of the living.
   or:
℟. Alleluia.

I love the LORD because he has heard
   my voice in supplication,
Because he has inclined his ear to me
   the day I called.

℟. I will walk before the Lord, in the land of the living.
  or:
℟. Alleluia.

The cords of death encompassed me;
   the snares of the netherworld seized upon me;
   I fell into distress and sorrow,
and I called upon the name of the LORD,
   “O LORD, save my life!”

℟. I will walk before the Lord, in the land of the living.
  or:
℟. Alleluia.

Gracious is the LORD and just;
   yes, our God is merciful.
The LORD keeps the little ones;
   I was brought low, and he saved me.

℟. I will walk before the Lord, in the land of the living.
  or:
℟. Alleluia.

For he has freed my soul from death,
   my eyes from tears, my feet from stumbling.
I shall walk before the Lord
   in the land of the living.

℟. I will walk before the Lord, in the land of the living.
  or:
℟. Alleluia.

Jas 2:14-18

Faith, if it does not have works, is dead.

A reading from the Letter of Saint James

What good is it, my brothers and sisters,
   if someone says he has faith but does not have works?
Can that faith save him?
If a brother or sister has nothing to wear
   and has no food for the day,
   and one of you says to them,
   “Go in peace, keep warm, and eat well,”
   but you do not give them the necessities of the body,
   what good is it?
So also faith of itself,
   if it does not have works, is dead.

Indeed someone might say,
   “You have faith and I have works.”
Demonstrate your faith to me without works,
   and I will demonstrate my faith to you from my works.

The word of the Lord.

Acclamation before the Gospel
Gal 6:11

℟. Alleluia, alleluia.

May I never boast except in the cross of our Lord
through which the world has been crucified to me and I to the world.

℟. Alleluia, alleluia.

Mk 8:27-35

You are the Christ … the Son of Man must suffer greatly.

✠ A reading from the holy Gospel according to Mark

Jesus and his disciples set out
   for the villages of Caesarea Philippi.
Along the way he asked his disciples,
   “Who do people say that I am?”
They said in reply,
   “John the Baptist, others Elijah,
   still others one of the prophets.”
And he asked them,
   “But who do you say that I am?”
Peter said to him in reply,
   “You are the Christ.”
Then he warned them not to tell anyone about him.

He began to teach them
   that the Son of Man must suffer greatly
   and be rejected by the elders, the chief priests, and the scribes,
   and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
   rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”

He summoned the crowd with his disciples and said to them,
   “Whoever wishes to come after me must deny himself,
   take up his cross, and follow me.
For whoever wishes to save his life will lose it,
   but whoever loses his life for my sake
   and that of the gospel will save it.”

At the end of the Gospel, the Deacon, or the Priest, acclaims:

The Gospel of the Lord.

All reply:

Praise to you, Lord Jesus Christ.

℟. Alleluia, alleluia.

May I never boast except in the cross of our Lord
through which the world has been crucified to me and I to the world.

℟. Alleluia, alleluia.

Lectio Divina

In the four Gospels we find many people and read of their reactions towards Jesus and his teachings:
Those who recognised Jesus as the Messiah … and those who didn’t.
Those who believed he is the Son of God … and those who wanted to kill him.
Those who saw and believed … and those whose hearts remained closed.

In today’s account (found halfway through the Gospel according to St Mark), the Evangelist presents us with an episode about Jesus’ identity. This time, it is not the people who are asking who he is. It is Jesus himself who takes the initiative and asks his disciples who the people thought he is, and also asked the disciples themselves who they thought he is.

Jesus had now been with them for quite a while—they spent time with him, they saw him perform several miracles. From the first chapter in Mark’s Gospel we find a man with an unclean spirit who says “I know who you are the Holy One of God (Mk 1:24). However, only three verses later we find the same crowd who had witnessed the miracle asking: “What is this? A new teaching with authority!” (Mk 1:27). The same question was asked by the disciples when they were with Jesus on the boat “Who then is this, that even the wind and the sea obey him?” (Mk 4:41). Later in the same Gospel according to Mark, we read about how the people were astounded when Jesus brought Jairus’ daughter back from the dead (Mk 5:42). Not even this miracle was enough because those who heard him teach in the synagogue said with astonishment: “What is the wisdom given to him…Is not this the carpenter, the son of Mary?” (Mk 6:2-3). It comes as no surprise that he was amazed at their lack of faith!

They heard him preach. The heard him teach with authority. They saw him perform miracles. They saw him raise the dead. But they still did not recognise him. Not even Peter, who acknowledged Jesus as the Messiah, had recognised him. Because, in Peter’s mind, the Messiah was to inspire awe and not one who was to suffer, be rejected and killed. Jesus was not how the Messiah was imagined to be. Although his fame had spread throughout Galilee, they still did not know him. They ate with him and they still did not know him.

Prayer

Jesus, you were not what the people of your time expected … and neither according to what I expect. It is not by declaring that you are the “Holy One of God” (like the man who was possessed). It is not by declaring you as “the Messiah” (as Peter did). What use is it if at the same time I disapprove when I hear you say something that does not sit well with me? What use is it if at the same time I turn against you because your perspective is not the same as mine?

Jesus, help me to acknowledge you, not by my lips, but by my actions.

Help me to acknowledge you by doing your will.

Help me to encounter you like the centurion who stood near the cross … to encounter you as you are: not as I imagine you to be or how I wish that you could be, but as you truly are, hanging dead on the cross, but glorious to those who know how to walk hand in hand with you. So that I can truly live (not just affirm) the centurion’s declaration: “Truly this man was the Son of God” (Mk 15:39). Amen.