Sir, let it alone for one more year

Third Sunday of Lent – Year C 

But unless you repent, you will all perish as they did.  

Ex 3:1-8a, 13-15

“I AM” sent me to you.

A reading from the Book of Exodus

Moses was tending the flock of his father-in-law Jethro,
   the priest of Midian.
Leading the flock across the desert, he came to Horeb,
   the mountain of God.
There an angel of the LORD appeared to Moses in fire flaming out of a bush.
As he looked on, he was surprised to see that the bush,
   though on fire, was not consumed.
So Moses decided,
   “I must go over to look at this remarkable sight,
   and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely,
   God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
   for the place where you stand is holy ground.
I am the God of your fathers,” he continued,
   “the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
   “I have witnessed the affliction of my people in Egypt
   and have heard their cry of complaint against their slave drivers,
   so I know well what they are suffering.
Therefore I have come down to rescue them
   from the hands of the Egyptians and lead them out of that land into a good and spacious land,
   a land flowing with milk and honey.”

Moses said to God, “But when I go to the Israelites
   and say to them, ‘The God of your fathers has sent me to you,’
   if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
 Then he added, “This is what you shall tell the Israelites:
   I AM sent me to you.”
God spoke further to Moses, “Thus shall you say to the Israelites:
   The LORD, the God of your fathers,
   the God of Abraham, the God of Isaac, the God of Jacob,
   has sent me to you.
“This is my name forever;
   thus am I to be remembered through all generations.”

The word of the Lord.

Ps 103: 1-2, 3-4, 6-7, 8, 11

R. :

℟. (8a) The Lord is kind and merciful.

Bless the LORD, O my soul;
   and all my being, bless his holy name.
Bless the LORD, O my soul,
   and forget not all his benefits.

℟. The Lord is kind and merciful.

He pardons all your iniquities,
   heals all your ills,
He redeems your life from destruction,
   crowns you with kindness and compassion.

℟. The Lord is kind and merciful.

The LORD secures justice
   and the rights of all the oppressed.
He has made known his ways to Moses,
   and his deeds to the children of Israel.

℟. The Lord is kind and merciful.

Merciful and gracious is the LORD,
   slow to anger and abounding in kindness.
For as the heavens are high above the earth,
   so surpassing is his kindness toward those who fear him.

℟. The Lord is kind and merciful.

1 Cor 10:1-6, 10-12

The life of the people with Moses in the desert was written down as a warning to us.

A reading from the first Letter of Saint Paul to the Corinthians

I do not want you to be unaware, brothers and sisters,
   that our ancestors were all under the cloud
   and all passed through the sea,
   and all of them were baptized into Moses
   in the cloud and in the sea.
All ate the same spiritual food,
   and all drank the same spiritual drink,
   for they drank from a spiritual rock that followed them,
   and the rock was the Christ.
Yet God was not pleased with most of them,
   for they were struck down in the desert.

These things happened as examples for us,
   so that we might not desire evil things, as they did.
Do not grumble as some of them did,
   and suffered death by the destroyer.
These things happened to them as an example,
   and they have been written down as a warning to us,
   upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure
   should take care not to fall.

The word of the Lord.

Acclamation before the Gospel
Mt 4:17

Repent, says the Lord;
the kingdom of heaven is at hand.

Lk 13:1-9

If you do not repent, you will all perish as they did.

✠ A reading from the holy Gospel according to Luke

Some people told Jesus about the Galileans
   whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
   “Do you think that because these Galileans suffered in this way
   they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
   you will all perish as they did!
Or those eighteen people who were killed
   when the tower at Siloam fell on them—
   do you think they were more guilty
   than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
   you will all perish as they did!”

And he told them this parable:
   “There once was a person who had a fig tree planted in his orchard,
   and when he came in search of fruit on it but found none,
   he said to the gardener,
   ‘For three years now I have come in search of fruit on this fig tree
   but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
   ‘Sir, leave it for this year also,
   and I shall cultivate the ground around it and fertilize it;
   it may bear fruit in the future.
If not you can cut it down.’”

At the end of the Gospel, the Deacon, or the Priest, acclaims:

The Gospel of the Lord.

All reply:

Praise to you, Lord Jesus Christ.

Reflection 
 
St. Luke is the only Evangelist who mentions these events and the parable of the fig tree that had not borne fruit for three years.  In Luke’s account, Jesus says these words on His way to Jerusalem.  Jesus had just finished speaking about the importance for those with him—and for us as well—to learn and read the times in which we live…and to judge for ourselves what is right.   

In this episode, Jesus nullifies the false belief held by the Jews of His time that the law of retribution dictates that punishment, suffering, and calamities befall a person as a result of their own sins.  

Jesus uses this point to draw the attention of those around Him to the truth that: 

  • The consequence of our sin is not related to the sin of another (as was the case with Pilate’s sin in regard to those Galileans). 
  • The consequence of our sin is not the cause of a tragedy (as was the case with the eighteen people who were killed when the tower fell on them at Siloam).   

Rather, the consequence of our sin is the decision we take…through our thoughts, words and our own actions. 

  • Our judgement will not be subject to the sins of others. 
  • Our judgement will not be based on circumstances out of our control. 

Our judgement is bound with the decision we take to remain obstinate in our sin.  Twice Jesus reiterates the same statement: “No, I tell you—but unless you repent, you will all perish as they did.” 

What does it mean to ‘repent’? 

Repentance means to change your ways, change your direction, and sometimes to turn back and begin anew.   

It is in this context that the parable of the fig tree finds its meaning.  The fig tree represents us 

  • Who, despite the occasions given to us, continue to choose not to produce the fruit expected from us. 
  • Who, despite the time entrusted to us, continue to obstinately refuse to collaborate with God’s will for us. 

What use is a fig tree that doesn’t produce fruit?  What meaning does our life have when we continue to reject the very purpose for which we were created? 

Interestingly, Luke’s account leaves us without a conclusion. We don’t know how the parable ended.  Or rather, we do not know the fig tree’s fate.  Might it be because it still has a chance, especially the chance the Church offers us through Lent:  

  • To produce the fruit expected of us? 
  • To not remain obstinate in our sins? 
  • To collaborate with the Lord’s Will for which we were created? 
  • To change our ways and not continue to use up the soil? 

The fate of the fig tree in this parable is not told to us…because it is precisely the consequences of our choices (the judgement) depends on us…they are in our hands! 

Prayer 

Lord, you planted me in the field, and for three whole years you came looking for fruit from me and did not find any. 

Do not allow me to remain obstinate in my sins.  Do not allow my heart to remain closed.  Do not allow me to continue justifying what is wrong within me. 

You know me intimately.  You planted me and looked after me from the beginning.  During this Lent instil in me a sentiment of sorrow for my sins to help me begin again…so that when you come again next year, you will find fruit in me…and I will have truly accomplished the aim for which you planted me.  Amen.