Who is this whom even wind and sea obey?

Twelfth Sunday of the Ordinary Time (Yr B)

Collect 

Grant, O Lord, that we may always revere and love your holy name, for you never deprive of your guidance those you set firm on the foundation of your love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen 

Jb 38:1, 8-11

Here shall your proud waves be stilled!

A reading from the Book of Job

The Lord addressed Job out of the storm and said:
   Who shut within doors the sea,
      when it burst forth from the womb;
   when I made the clouds its garment
      and thick darkness its swaddling bands?
   When I set limits for it
      and fastened the bar of its door,
   and said: Thus far shall you come but no farther,
      and here shall your proud waves be stilled!

The word of the Lord.

Ps 107:23-24, 25-26, 28-29, 30-31

R. :

℟. (1b) Give thanks to the Lord, his love is everlasting.
  or:
℟. Alleluia. Alleluia.

They who sailed the sea in ships,
   trading on the deep waters,
these saw the works of the LORD
   and his wonders in the abyss.

℟. Give thanks to the Lord, his love is everlasting.
  or:
℟. Alleluia.

His command raised up a storm wind
  which tossed its waves on high.
They mounted up to heaven; they sank to the depths;
   their hearts melted away in their plight.

℟. Give thanks to the Lord, his love is everlasting.
  or:
℟. Alleluia.

They cried to the LORD in their distress;
   from their straits he rescued them,
he hushed the storm to a gentle breeze,
   and the billows of the sea were stilled.

℟. Give thanks to the Lord, his love is everlasting.
  or:
℟. Alleluia.

They rejoiced that they were calmed,
   and he brought them to their desired haven.
Let them give thanks to the LORD for his kindness
   and his wondrous deeds to the children of men.

℟. Give thanks to the Lord, his love is everlasting.
  or:
℟. Alleluia.

2 Cor 5:14-17

Behold, new things have come.

A reading from the second Letter of Saint Paul to the Corinthians

Brothers and sisters:
The love of Christ impels us,
   once we have come to the conviction that one died for all;
   therefore, all have died.
He indeed died for all,
   so that those who live might no longer live for themselves
   but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
   even if we once knew Christ according to the flesh,
   yet now we know him so no longer.
So whoever is in Christ is a new creation:
   the old things have passed away;
   behold, new things have come.

The word of the Lord.

Acclamation before the Gospel
Lk 7:16

℟. Alleluia, alleluia.

A great prophet has risen in our midst.
God has visited his people.

℟. Alleluia, alleluia.

Mk 4:35-41

Who is this whom even wind and sea obey?

✠ A reading from the holy Gospel according to Mark

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
   so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
   “Teacher, do you not care that we are perishing?”
He woke up,
   rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
   “Who then is this whom even wind and sea obey?”

At the end of the Gospel, the Deacon, or the Priest, acclaims:

The Gospel of the Lord.

All reply:

Praise to you, Lord Jesus Christ.

Reflection

“Who is this? Even the wind and the waves obey him!” 

Who is this? The disciples were amazed when they saw and heard Jesus calm the wind and the sea by saying: “Quiet! Be still!” They had already seen Jesus accomplish many miracles of healing (including that of a person with leprosy), as well as casting out demons, “and Jesus healed many who had various diseases. He also drove out many demons” (Mk 1:34). It was as if no miracle, no teaching was enough to convince them. Can it be that we are like them? We surely, like the disciples, ask why is it as if Jesus is asleep in the storms we face in life: wars, sickness, concerns about our children and our parents, injustices in our workplace, climate issues, increasing poverty, etc. Jesus’ response to these challenges seems strange. 

“Why are you so afraid? Do you still have no faith?” 

“Do you still have no faith?” Now we must be truthful with ourselves. We must ask ourselves: Do we have faith? What faith does Jesus expect from us? It is not simply the faith professed in the Creed. It is a faith of risks. A faith that Jesus is able to lead, heal, console, liberate…calm the storms that we have within ourselves. Do we have this faith? Does the Church have this faith in the face of the crisis in vocations to the priesthood and religious life? Do we have this faith when faced with lukewarm Christians who have become indifferent and hostile towards religion? Do I have the faith to face the storm which is threatening to afflict and destroy me? 

They were terrified 

This is strange. Jesus had just asked them why were they afraid in the storm, and the disciples, after Jesus calmed the storm, were terrified because of Jesus! It seems that when God gives us a sign in our life or in the life of the Church, there is such amazement that we fear God. Each time a new movement is raised in the Church by the Holy Spirit—such as the Orders founded by St Francis of Assisi and St Dominic and others in recent times—we are afraid to the point that we refuse to accept that this is something from God. This also sometimes happens in our parishes. It also happens in our families. We should ask ourselves: What is God doing in Malta which causes us to fear? What are we seeing or hearing that we do not understand which at the same time is keeping us from truly believing?

Prayer

Lord, as Christians on a small boat in the middle of the sea, our faith also weakens and we look upon reality from the perspective of fear instead of hopeful anticipation for your action. Give us a heart that is open and a mind that is able to discern so through that which sprouts within us, we will have the courage to welcome it with joy and not fear.