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
Fl-Evanġelju skont San Ġwann (kapitlu 17), Ġesù jagħlaq id-diskorsi tiegħu waqt l-aħħar ikla mad-dixxipli tiegħu permezz ta’ talba mqanqla lill-Missier kemm għad-dixxipli u kif ukoll għal dawk li għad jemmnu fih bis-saħħa tal-kelma tagħhom. Ġesù talab għalihom u għalija u għalik għax kien jaf li, ġaladarba m’aħniex ta’ din id-dinja, se nsibu t-tfixkil.
U, bħalma Ġesù ħolom ħolma ta’ mħabba għalija u għalik meta kien wasal biex jagħti ħajtu, hekk ukoll fil-pjan ta’ Alla għalik se jkun hemm affarijiet li se ssibhom iebsa, se jitolbu minnek sagrifiċċju u ċaħda personali. Fi kliem ieħor, se jitlob minnek li titla’ miegħu fuq is-salib, hi x’inhi l-ħajja li għaliha qiegħed isejjaħlek. Lill-Profeta Ġeremija, meta sejjaħlu, qallu li, qabel ma għażlu biex jibni u jħawwel, għażlu biex jaqla’ u jġarraf, jeqred u jħott (Ġer 1, 10). U Ġeremija tant isibha diffiċli li, f’punt minnhom jakkuża lil Alla li qarraq bih u allura xtaq li jgħolli kollox, imma fl-istess waqt fih kien hemm dan in-nar tal-imħabba ta’ Alla li kien kbir wisq biex iżommu magħluq ġewwa fih (Ġer 20, 7-9).
Issibha kemm issibha bi tqila, ftakar però li Ġesù fl-ebda punt mhu se jipprova jidħaq bik biex tagħmel li jrid hu. Mill-ewwel qallek:
“Jekk xi ħadd irid jiġi warajja, għandu jiċħad lilu nnifsu, jerfa’ salibu kuljum, u jimxi warajja.”
Luqa 9, 23
Il-ħolma ta’ Alla forsi tnissel ċertu biża’ fina. U din hija esperjenza mill-iktar umana li anke Kristu ħass meta kien affaċċjat bl-għażla fundamentali jekk, quddiem it-theddida għal ħajtu u l-passjoni imminenti, jaħrabx jew jibqax hemm. Imma Ġesù jikkonfronta din id-deċiżjoni permezz tat-talb. Għalhekk nagħlaq bil-kliem indirizzat speċifikament liż-żgħażagħ li bih għalaq l-omelija tiegħu l-Papa Benedittu XVI meta beda l-ministeru tiegħu:
Għeżież żgħażagħ: La tibżgħux minn Kristu! Hu ma jeħdilkom xejn u jagħtikom kollox. Min jingħata lilu, jirċievi għal mitt darba. Iva, iftħu, iftħu beraħ il-bibien għal Kristu—u ssibu l-ħajja vera. Ammen.
Benedittu XVI, Omelija fil-Bidu tal-Ministeru Petrin tal-Isqof ta’ Ruma (April 24, 2005)
