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
Għalkemm fil-vjaġġ tiegħu lejn Ġesù—l-ankra vera tat-tama u t-Tama vera—San Franġisk mhux biss sab il-ħelsien li jkun hu u jgħix dak li Alla ħalqu għalih, kif ġarrab fit-tgħanniqa mal-lebbruż. San Franġisk ġie mgħannaq lura mill-ħniena ta’ Alla u baqa’ jgħix f’din it-tgħanniqa ħajtu kollha. Tgħanniqa li jum wara jum waħħditu iktar ma’ Ġesù li ħa fuqu l-lebbra tagħna u bil-pjagi tiegħu fdiena, tant li fl-aħħar saħansitra anke hu—Franġisku—ġarrab dan f’ġismu b’mod reali meta fuq il-muntanja la Verna rċieva l-pjagi ta’ Kristu.
Fil-laqgħa ma’ Kristu tul il-pellegrinaġġ, il-fejqan li ksibna kien ħelsien tar-ruħ u l-qalb iktar milli amnesija jew dimensja. It-trawmi saru memorji li jiffurmaw b’tama l-preżent u l-ġejjieni. Il-weġgħat u l-esperjenza qarsa saru ħorġa ta’ għerf u kompassjoni. Huma proprju l-pjagi tal-imsallab irxuxtat li Tumas imiss u jemmen tassew, u hekk isir xhud li dan Ġesù hu tassew Alla magħmul bniedem u li sar Sid tagħha permezz tat-tixjin tiegħu sal-mewt tas-salib (ara Fil 2, 6-11).
U dan hu wkoll il-proċess ta’ trasformazzjoni li jrid jgħaddi minnha l-pellegrin tat-tama jekk tassew iltaqa’ mal-Mulej: it-trasformazzjoni tal-ġrieħi tiegħu f’dawk tal-Mulej. Dan ma jfissirx li mhux se nibqgħu nħossu wġigħ, li l-feriti tal-ħajja u l-eżistenza tagħna se jisparixxu. Ifisser li nagħrfu u nilqgħu l-grazzja mingħand Alla li minnhom tnixxi l-għajn tal-grazzja tiegħu: “Min jieħdu l-għatx, jiġi għandi u jixrob. Kif tgħid l-Iskrittura, min jemmen fija, minnu joħorġu xmajjar ta’ ilma ħaj” (Ġw 7, 37-38).
