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
Id-dokument Dei Verbum jitkellem ukoll dwar l-importanza u r-relevanza tat-Testment il-Qadim għalina l-Insara. Dan għaliex, fil-pjan tiegħu tas-salvazzjoni tal-umanità, Alla ta’ mħabba infinita għażel nies biex jafdalhom il-wegħdiet tiegħu. Fil-Ktieb tal-Ġenesi nsibu kif Alla daħal f’patt ma’ Abraham, u mbagħad fil-ktieb tal-Eżodu, daħal f’patt mal-poplu Lhudi. Lil dan il-poplu, li hu kiseb għalih, Alla wera lilu innifsu permezz tal-kliem u l-għemil bħala Alla l-ħaj. Meta Alla tkellem b’fomm il-profeti, il-poplu Lhudi għaraf aħjar it-toroq tiegħu u b’hekk setgħu jagħmluhom magħrufa fost il-ġnus. Il-pjan tas-salvazzjoni li tħabbar mill-awturi sagri tat-Testment il-Qadim huwa verament il-Kelma ta’ Alla. Bħalma jgħid San Pawl fl-Ittra lir-Rumani:
Kulma nkiteb fl-Iskrittura fl-imgħoddi, inkiteb għat-tagħlim tagħna, biex bis-sabar u bil-faraġ li tagħtina l-Iskrittura, aħna jkollna t-tama.
Rum 15, 4
Huwa essenzjali li wieħed jinnota li l-proċess tat-Testment il-Qadim fuq kollox kien maħsuba biex jipprepara lill-poplu għall-miġja ta’ Kristu, is-Salvatur tagħna. Il-kotba tat-Testment il-Qadim jwasslu lill-bniedem għall-għarfien ta’ Alla u kif hu jimxi magħna bil-ġustizzja u l-ħniena. Dawn l-istess kotba jagħtu espressjoni tas-sens ħaj ta’ Alla, u fihom tagħlim dwar Alla, għerf dwar il-ħajja umana, u teżor prezzjuż ta’ talb. It-talba li għamlu Tobija u Sara żgur li hija waħda li tixhed kemm it-Testment il-Qadim jinkludi verament teżor prezzjuż ta’ talb:
“Imbierek int, o Alla ta’ missirijietna, u mbierek ismek għal dejjem ta’ dejjem. Iberkuk is-smewwiet u l-ħolqien kollu għal dejjem ta’ dejjem.”
Tob 8, 5
Rigward l-għaqda bejn it-Testment il-Qadim u l-Ġdid, il-Missirijiet tal-Konċilju jistqarru li Alla ispira u huwa l-awtur taż-żewġ testmenti (jiġifieri kemm il-qadim u kif ukoll l-ġdid), u saru b’tali mod li “t-Testment il-Ġdid ikun moħbi fil-Qadim,” u t-Testment il-Qadim jiġi mmanifestat fil-ġdid. Minkejja li Kristu stabillixa l-patt il-ġdid permezz tad-demm tiegħu, it-tifsira tal-kotba tat-Testment il-Qadim ħadu il-fehim sħiħ tagħhom fit-Testment il-Ġdid u, iżjed minn hekk, dawn il-kotba jitfgħu dawl fuq it-Testment il-Ġdid u jispjegawh (ara par. 16).
